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Two registers. The intercession register: "I will mention it at the resting place" in 1,194 letters, with a formal petition for blessing in 680 more — always coupled to a demand that the person add in Torah and mitzvos. The supernatural cluster: 930 letters. The signature doctrine: a segula IS a mitzvah. Ask for a segula and you receive the three daily shiurim, a checked mezuzah, charity before candle-lighting. Where the occult is reached for, he denies the frame entirely and applies the same divert-the-mind instrument found in the faith and health letters.
The intercession is real and constant — he will mention the person at his father-in-law's resting place — but it almost never travels alone. It is coupled to a demand: add in Torah, fix the mezuzos, give tzedakah. The "segula" he hands back is a mitzvah. And when a letter has already gone looking for a palm-reader or a cure for "demons," he does not negotiate with it.
How a request for help is answered, by how often each channel surfaces.
The move that defines the thread: asked for a סגולה, he answers with the three daily shiurim (Chumash · Tehillim · Tanya), a checked mezuzah, tzedakah before candle-lighting — "a segula for many things." The protection sought is converted into an obligation kept.
When a letter has already consulted a palmist, blamed a misfortune on demons, or feared sorcery, he does not debate the claim on its own terms. He denies the frame outright — the occult has no power, one is not meant to know the future — and applies the same instrument he uses against melancholy and doubt: hesech hada'as, divert the mind, don't wrestle it. Here, verbatim.