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The Rebbe gives back the ground he won. Science, he argues, deals in hypotheses that are never absolute — so there is nothing to reconcile; and even were evolution observed, he says, there would be no contradiction, for only the order of creation is claimed. Relativity and Copernicus he enlists as allies. These are long, argued responsa: the 1950s make the argument, the 1960s defend the institutions, and the 1970s close in humility — a creature cannot grasp the Creator.
Tiny but combustible. The rigorous argument crystallizes in the 1950s (27 letters) — evolution, the age of the earth, a moving sun — and then the fight migrates: by the 1970s it is about institutions and public life, while the metaphysics turns quietly humble. There is no dedicated English tag; the same case recurs inside English letters on faith and Torah.
The recurring moves of the argument, by how often they surface across the 62 letters. One lever does the lifting; the rest are its applications.
The master move (12) is epistemological, not scientific: modern "exact" science admits its own conclusions are only hypotheses built on unprovable assumptions — so one cannot press a maybe against a certainty. Everything else follows from it.
The case is built and stress-tested. Darwin is answered point by point (1953); the age of the earth, the moving sun, and the proof of a Creator all get long, argued replies. The anti-apologetics doctrine hardens: stop twisting Torah to fit the science of the day.
The front shifts from ideas to bodies. He fights a critical edition of the Written Torah built on the Aleppo Codex, refuses interfaith debate on principle, and insists a "scientific" institute may catalogue arguments but may never pasken halacha.
On the metaphysics the tone softens — "what wonder if a creature cannot grasp its Creator?" — even as he deflates the moon-landing panic and hardens on public battles like the "Who is a Jew" conversion law.
The rule is fierce: science is a mere hypothesis, never compromise. Yet the sharpest letters keep conceding — that evolution, if ever observed, would pose no contradiction; that a modern theory like relativity is an ally; that where secular science reaches a truth, one cites it gladly; and, late in life, that he simply does not understand and does not need to. The departure isn't from science — it's from his own defensiveness. Here, verbatim.
Five of the 62 touch matchmaking — and one is a gem for both files. A correspondent reported that a Jew skilled in palmistry told him his search for a match would be in vain. The Rebbe was alarmed: a pseudo-science set against the ruling of the Torah, which "governs even reality itself." His counsel is the same lever as the whole topic — divert the mind from it entirely and act with vigor, "for whoever comes to purify is helped." The others are ordinary shidduch blessings that happen to sit in science-flavored letters (an engineer, a mikveh builder).